sexta-feira, 29 de dezembro de 2017

George Steiner on Georges Simenon



INTERVIEWER

Is the role of ideas in fiction subordinate then?

STEINER

What a very difficult question you ask. There are novels that one would call great but that will live because of their ideological, intellectual content. A lot of Thomas Mann might strike one that way. Musil's Man without Qualities is written about by as many philosophers as literary critics. But this is rare. Don't ask anything like that of the most extraordinary fictive shaper — don't laugh at me — in our time, who is Georges Simenon. I can take from my shelf ten or twelve Maigrets and it doesn't take five or ten pages, as in Balzac, or twenty, as in Dickens (who is really slow in getting going; so is Balzac): Simenon does it in two or three paragraphs. There's a Maigret novel which opens with a loud noise. At three in the morning in Pigalle, the old Paris red-light district, a nightclub owner is pulling down the metal shade, to close up. Out of that single noise, focused against the first milk cart, focused against the steps of those who go home to sleep at that time and those who start coming into Les Halles to get the food ready for the day, Simenon gives you not only the city, not only something about France which no historian can surpass, but the two or three people who will matter in the story are already before you. Simenon somehow notes that the steps of the man who pulls down the shade, as they go away from the nightclub, have a curious hesitant drag. And there you are, that's the first important clue in the story. Now that is the mysterium tremendum of the creation of the autonomous persona. But yes, there can be ideology. (...).


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